My articles on the roles of economic inequality, institutionalized racism, and capitalism in propping up Chicago gang violence has proved to be quite controversial as it has attracted a variety of people from various political spectrums seeking to discredit it. Most of the time it comes from Right-Wing Conservatives but this times a libertarian has voiced their opinion; they seem to believe the notion of racism playing a role in Chicago gang violence was totally asinine stating that:
“The way I see it, people are going to get guns whether the government disapproves of it or not. Making guns illegal only eliminates the legitimate means of acquiring them. If you’re afraid of this allowing criminals to get the guns, (which I’m not quite convinced that you’ve presented this as a bad thing) they’re very picky about who gets the guns. Under some circumstances, you can’t even get one if you have a speeding ticket. Do you really think there are any inner city thugs that are that clean? No, of course not. You’re blaming fox news for being conservative and on top of that endorsing denying law abiding citizens from getting guns that will protect them from criminals who’ll have them regardless. You think that pandering for the audience’s dislike for fox news will take some of the heat off you. I was thinking more along the lines of drugs and gun violence, maybe that’s just me. Simply put. Racism hasn’t been killing these people. Dangerous people with guns do. People who want guns and are willing to violate the law to acquire them. There won’t and hasn’t been any way to stop them from getting them. How do we stop them, we give the well-intended and lawful public guns to stop these dangerous people.”
Nowhere in the article “Fox News on Chicago’s Gang Violence” is there any support or opposition to any gun control laws. Therefore, the rant on ineffectiveness of gun control laws is irrelevant. To clarify, the article criticizes Fox News for using Chicago gang violence as an example for the failure of gun control laws. The point is that Chicago’s gang violence isn’t caused by strict gun laws (which Fox News asserts) but rather oppression enforced by the state. Also, to refer to oppressed inner-city youth who have been systematically disenfranchised, oppressed and forced to take part in an illegal economy as a result of economic necessity as mere ‘inner-city thugs’ is both ignorant and misleading.The real thugs are the forefathers of the modern white population who raped, pillaged, and exploited the earth and climbed to the top of the socio-economic ladder through theft. The real thugs are white Americans who benefited from this plundering; whites who support America’s imperialistic agenda abroad and have the audacity to lecture black youth about our alleged lack of morality.The entire white population in America sits on land stolen from the Native-American people. Ronald Reagan, a conservative hero, once said America is a city on a hill. I agree with that, but inside that hill are the broken bones of African slaves, mixed and mangled with the blood of Native-Americans.Black people are told that America is a city on a hill, and with “hard work” we too can have a piece of the American pie. Those of us that actually reside in urban areas see the violence, endure the anguish, and live in the most congested and deteriorating areas easily see the foolishness of such a viewpoint. The libertarian then says:
“Quite Honestly, I don’t get your underlying source of the trouble. Racism? In the US, we live in a society filled up to the neck with reverse discrimination (at least for ethnic minorities). (A)nd now you think guns for the law abiding public is a bad idea?”
This libertarian believes, as do many uneducated white people, that since the passage of civil rights legislation that whites are
becoming the new oppressed minority. You’ve likely heard the argument before; that affirmative action, job quotas, and scholarships reserved for minority students constitutes ‘reverse racism.’ These claims of ‘reverse discrimination’ has become the slogan of racists who seek to eradicate public policies designed to alleviate racial inequality that blacks and other oppressed ethnicities have diligently fought for.
However, the claim of reverse discrimination as some type of systemic oppression of white people is an absolute ludicrous statement. Black people face discrimination in every area of American society. Though it is illegal, housing discrimination continues to affect African-Americans in Chicago. All civil rights legislation did was ban “No Colored” signs, but racism in the housing market continues to disenfranchise blacks. African-American borrowers were given higher-interest on subprime mortgages when compared to whites – even when they qualified for much better deals. Even “blockbusting,” referring to racist practices by real-estate agents against blacks, was pioneered in Chicago! Today, because of these discriminatory practices, Chicago stands as the most racially segregated city in America.
Moreover, another study I’ve repeatedly cited in my articles, discovered that discrimination continues to be perpetuated against African-Americans in the job market. Studies have found that applicants with more “black-sounding” names on resumes (i.e. Jamal, Lakeshia) were less likely to be called back for an interview than applicants with more “white-sounding” names (i.e. John, Emily) even when credentials were identical. Even more troubling, a study found that employers were more likely to hire a white person with a criminal record than a black person without one, even when qualifications were exactly the same.

African-Americans also face discrimination in schooling. According to the Progressive Labor Party, “In 2000, 54% of black public school students in Chicago attended schools that did not have a single white student enrolled, 274 schools were 90% or more black, and 173 of those schools, 30% of all Chicago public schools, were 100% black.” Many whites attend schools with greater infrastructure and resources, located in suburban areas.
African-Americans also face discrimination in health-care. Discrimination and apartheid-like conditions characterize Chicago’s health-care system. Despite there being high levels of violence and shootings on the Southside, there is no trauma center to operate on victims, leaving youth to die in the streets. Conversely, there are plenty of hospitals and trauma centers in affluent white areas despite low levels of violence. Blacks that are exposed to this violence often develop post-traumatic stress disorder, similar to troops returning from combat. For many it isn’t “post-trauma” but a continuous cycle.
In spite of this, Rahm Emmanuel has plans to close down mental health facilities in Chicago’s low income areas. In the current hospitals located in Chicago, blacks face rampant discrimination. Several studies have indicated that black patients receive excessive wait times and have been subject to expensive deposit requirements prior to treatment. According to a study from UCLA, researchers found that racial discrimination is the key factor in explaining why blacks suffer from diabetes, cardiovascular disease, heart disease, and strokes, more than any other demographic.
Thus, in every area in Chicago critical to living a prosperous life employment, housing, health care, and transportation, African-Americans face discrimination. Reverse discrimination/reverse racism is a hoax conjured up in the minds of white racists who want to deny that the American government continues to privilege them. Much needed affirmative action laws and job quotas for minorities are in place, however the government does not even enforce legislation and many studies have discovered companies to be in violation of such quotas. The libertarian goes on to say:
“Oh, and a lack of morals and values is vastly important in this. A loss of values and morals when put to the extreme causes collapse in any civilized society. For example, although the folks here (albeit think very different than I) endorse equality and hard work to optimize the well being of society. We all have values. I think avoiding drugs and not shooting people should be pretty universal morals, so I’m not even going to have to delve any further into your ‘lack of values and morals is irrelevant’ claim.”
The problem with this statement is that America is not a civilized society, but a barbaric one built on the slaughter of Native Americans and the oppression of Black people. Of course, people should not shoot each other, and of course people should not turn to drugs. People turn to drugs to help cope with the pain that they face every day under capitalism; Lorenzo Ervin writes that , “The drug addict (the new term seems to be “crack-head”) is another tragic figure; he was a human being just like anyone else, but because of his oppressed social environment, sought drugs to ease the pain or to escape temporarily from the “concrete jungles” we are forced live in the urban ghettos of America.“ I don’t know how to make this any simpler for the libertarian: black people reside in urban ghettos in DIRE poverty—the ILLEGAL economy is the only way to get food— when a rival gang encroaches on your territory they steal your customers, which means that you starve and don’t eat,- either you shoot them or starve. Black youth in urban areas cannot survive holding onto your morals. He then states:
“I read the entire article, when it was time to provide evidence for your case (you know, the part that actually makes the it real), you immediately turned to hundred year old stories (presented very onesidedly, to say in the least) about white people doing bad things to blacks. They weren’t even vaguely relevant except that they showed white people being mean to blacks, probably why you couldn’t seem to contain yourself to share that as well.”
These events I documented were obviously relevant. This is more than about the attitude of whites and them being mean to black people; they carried out actions and riots which contributed to the disenfranchisement of the black population. The racist Chicago Housing Authority literally created housing complexes for African-Americans that lacked plumbing; they would not even give these communities the benefit of regular garbage disposable services. This decision on the part of the Chicago Housing Authority to deny blacks basic privileges given to whites directly lead to skyrocketing rates of black infant mortality; an example of systemic poisoning directly attacking blacks. Also, I want to apologize for my summary of the race riots being one-sided; in my next post I’ll be sure to include the perspective of the racist whites involved in the riots.
Sources
Housing: “A Short History,” http://southside.uchicago.edu/History/Housing.html
“Chicago Race Riot of 1919″.Encyclopædia Britannica, Inc.. 2007. Retrieved 2007-08-04.http://www.britannica.com/EBchecked/topic/110488/Chicago-Race-Riot-of-1919
.) Tuttle, William. Race Riot Chicago in the Red Summer of 1919 (Urbana, IL; University of Illinois Press, 1970)
RACE NOT SPACE: A REVISIONIST HISTORY OFGANGS IN CHICAGO John M. Hagedorn* gangresearch.net/Archives/hagedorn/articles/racenotspace.pdf
Housing: “A Short History,” http://southside.uchicago.edu/History/Housing.html
Arnold Richard Hirsch, “Making the Second Ghetto: Race and Housing in Chicago 1940-1960″, University of Chicago,1998,http://books.google.com/books?id=px0PuO7GWhsC&pg=PP1&ots=9I1rYsYyNh&dq=%22Making+the+Second+Ghetto%22+hirsch&sig=IPgKY-xgpCRZwpCsboI_rk0UPgc#PPA18,M1
) Arnold Richard Hirsch, “Making the Second Ghetto: Race and Housing in Chicago 1940-1960″, University of Chicago,1998,http://books.google.com/books?id=px0PuO7GWhsC&pg=PP1&ots=9I1rYsYyNh&dq=%22Making+the+Second+Ghetto%22+hirsch&sig=IPgKY-xgpCRZwpCsboI_rk0UPgc#PPA18,M1
Asraa MustufaFriday, June 17 2011 http://colorlines.com/archives/2011/06/chicago_activists_push_for_trauma_center_on_the_south_side.html Chicago Activists Push for Trauma Center on the South Side
) “I See Everything Through This Tragedy” February 12, 2012, 11:00 am ET by Alex Kotlowitz http://www.pbs.org/wgbh/pages/frontline/social-issues/interrupters/i-see-everything-through-this-tragedy/
) Karen Jordan Activists rally against mental health clinic closures
Tuesday, April 17, 2012 http://abclocal.go.com/wls/story?section=news/local&id=8624017
) Race, Health Care and the Law Speaking Truth to Power!
Institutional Racism in US Health Care http://academic.udayton.edu/health/07humanrights/racial01c.htm
12) Discrimination Contributes To African-American Health Disparitiea http://www.medicalnewstoday.com/releases/55345.php 01 Nov 2006 – 3:00 PST) Chicago’s Jackson Park Hospital Settles Discrimination Charges
Written by Molly Gamble | November 22, 2011http://www.beckershospitalreview.com/hospital-management-administration/chicagos-jackson-park-hospital-settles-discrimination-charges.html
) Black Borrowers Face Higher Hurdles in Lending, Study ShowsBy Stefanos Chen Feb 24th 2012 1:48PM
) A Requiem for Blockbusting: Law, Economics, and Race-Based Real Estate Speculation Dmitri Mehlhornhttp://ir.lawnet.fordham.edu/cgi/viewcontent.cgi?articl The Schools Chicago’s Students Deserve
02/16/2012
e=3528&context=flr
Chicago Most Segregated City In America, Despite Significant Improvements In Last Decade
01/31/2012 12:49 pm http://www.huffingtonpost.com/2012/01/31/chicago-most-segregated-c_n_1244098.html
http://www.plp.org/leaflets-pamphlets/pamphlets/Racism_pamphlet2.pdf PROGRESSIVE LABOR PARTY ON RACE AND RACISM
) The Schools Chicago’s Students Deserve
02/16/2012 HTTP://WWW.CTUNET.COM/BLOG/TEXT/SCSD_REPORT-02-16-2012-1.PDF
Consortium for School Research at the University of Chicago
) “Are Emily and Greg More Employable than Lakisha and Jamal? A Field Experiment on Labor Market Discrimination,” Marianne Bertrand and Sendhil Mullainathan, National Bureau of Economic Research, July 2003.
The Mark of a Criminal Record Devah Pager Northwestern Universityhttp://www.princeton.edu/~pager/pager_ajs.pdf
http://www.dartmouth.edu/~blnchflr/papers/finalrestat.pdf DISCRIMINATION IN THE SMALL BUSINESS CREDIT MARKET
Think back to when you were nine years old. At this age, most kids in America are able to live care free, jovial lives contemplating about what cool new gadget they want from Santa for Christmas. For African-Americans in urban areas throughout America, their experience is totally different. When Robert ‘Yummy’ Sandifer was only nine years old, he had already been in and out of jail multiple times, deeply involved in the South Chicago street life, committing a series of armed robberies and arsons. Yummy, hadn’t even reached his teenage years before he began carrying out murders for his local gangs. Worse yet, he didn’t even live to reach his teenage years[1].
At 4’6, he was armed with loaded guns and not even remotely afraid to use them. He received the nickname ‘Yummy’ due to his love for junk food. He lived his life as a drug dealer causing terror in his community by breaking into houses and stealing cars. Before reaching 5-feet tall, he was already putting people 6 feet in the ground. He committed recorded 23 felonies and 5 misdemeanors while carrying out his missions for his local gang. The only picture available of him available of him on the net is a Mugshot—a photo that showcases pain, anguish, and depression. This same face and mentality can also be seen in Chief Keef rap videos[2].






Chicago’s black population. White residents threw rocks at him while others held signs in protest, one reading, “Roses are red. Violents are Black. King would look good with a Knife in his back.” They then led a cheer saying ‘Kill Him!, Kill Him. [13]Over 40 years later, Southside Chicago neighborhoods are nicknamed in the streets (and for good reasons) as Terrortown and Killaward – areas that are just as ‘substandard,’ or perhaps more so, than when King took part in his first protest. When a reporter asked Chief Keef how dangerous the Southside of Chicago was he simply responded with one word: “Chiraq.” Nothing has changed- nothing.
“Black people always complaining about slavery. Wasn’t nothing wrong with slavery. White people took us out the jungles of Africa. Gave us discipline, put structure in our lives. And what we do to show our appreciatiomarch up and protest. We vote.”

t messages and laugh at it, Uncle Ruckus’ ideology, message and character epitomizes the modern-day black conservative republicans who vehemently deny the impact that institutionalized racism has on the social mobility of African-Americans. Uncle Ruckus is a fictional character but his ideology, message, and words represent, irrefutably, the modern day black Conservative who vehemently opposes any legislation to alleviate racial inequality. The same black Conservatives who care nothing about helping. the poor, the downtrodden, or the oppressed.
Jesse Peterson is a real life Uncle Ruckus. He is the founder of “Bond,” an organization with an agenda that seeks to push Conservatism in black communities[2]. Anyone with the courage to speak about systematic oppression or recent atrocities against black Americans is devalued, criticized and seen merely as a ‘race hustler.’ Much like Uncle Ruckus, Jesse Peterson believes that African-Americans should be grateful to white people for enslaving them and taking us ‘out the jungles of Africa.’



Chief Keef is America’s Nightmare. When I say America’s nightmare I’m talking about white and Black America. This guy is a live and breathing monster stereotype that absolutely scares the shit out anyone who catches a glimpse of him and his GBE crew on YouTube, Instagram and Twitter. Did I say that Chief Keef don’t give a F%CK! Ask Hip Hop’s bad boy 50 Cent, recently at a planned Las Vegas video shoot with 50 Cent and Wiz Khalifa, Chief Keef blew off the video shoot and never showed up. Ask socially conscious rapper Lupe Fiasco, he and Chief Keef got into a verbal war and the results went something like this, “Lupe Fiasco is a H– O—E—, When I see him I’ma smack him like da lil b-tch he is”, responded Chief Keef. His record label Interscope Records is betting millions that Chief Keef’s “I Don’t give a F%ck” attitude pays off big time in digital sales, concert fee’s, cd sales, etc. Chief Keef is set to release his debut CD, “Finally Rich” on December 18. In his gritty low budget video’s, you see a young black man , half-naked, dreadlocked hair, frequently surrounded by a mob of look-a-likes, smoking blunts and brandishing weapons. His current single “Love Sosa” is another urban tale that’s not only playing across the country in heavy rotation on American radio stations , but the video has been seen by over 14 million viewers since the time of this writing. Born Keith Cozart, and raised in the South Side of Chicago, he was constantly surrounded by horrifying homicides that rival war-town Iraq.
rapper allegedly affiliated with the Black Disciples gang and who has already faced incarceration for brandishing a gun at a Chicago Police Officer during his teenage years. Lt. John Andrews, a veteran of the Chicago Police Department, writes that, “Chicago’s homicide rate this year currently stands toe-to-toe with the total number of military forces killed in both Afghanistan and Iraq.” This rising epidemic has resulted in Chicago being the nicknamed, ‘Chiraq’ by urban youth. Chief Keef and many others like him has embraced this image, taking pride in representing the strength of his block and crew by stating very clearly and plainly, “ You wanna call the cops? You gonna get a cop dropped.” The Chicago Police Department should have heeded this black man’s words. Lt John Andrew further writes that, “Chicago has lost 3 of its police officers, killed by gunfire as victims of robberies. It seems no one is safe in our city anymore.” This Chicago based rapper like so many hip hop stars, embrace the Italian and Latin gangsters influence on American culture.
poverty that continue to be passed on through particular ethnic groups. Watch a Chief Keef music video; view members of his crew. Look past all of the macho-posturing and you will see people who are profoundly oppressed, faces that are downtrodden, faces that rarely smile and people whom have lived life in utter poverty, violence, and hardships. The South Side of Chicago is home to some of the lowest income communities in America. The area is, and has been, facing chronic unemployment, run-down schools, substandard housing, and a whole host of related social problems. Chicago Gang researcher, John M. Hagedorn writes that “The conditions in Chicago’s poorest neighborhoods resemble impoverished Third World countries.” These are the social conditions that Chief Keef to no fault of his own was born in and his mentality and lyrics are simply a response to this. Chief Keef, represents this ostracized generation, his music represents this mentality and as long as oppression exists so too will Chief Keef and others like him.
prison-industrial complex. Chicago Gangs primarily consist of black youth who have been systematically excluded from the legal economy and have been forced to sell drugs, pimp, and steal as the only mechanisms to survive and aspire towards life goals. Many manufacturing jobs that were once located in black communities have now been outsourced to China. Indeed, African-Americans without criminal records are less likely to be hired than whites with criminal records. African Americans with “black sounding” names are less likely to be called back for job interviews. than those with “white sounding” names, even when the qualifications are identical. As black youth becomes accustomed to the street market, competition is not carried out in the form of price cuts and ad campaigns. Gang members compete over territory to sell their products and services. With no other source of income, protecting ones block or corner becomes a matter of life and death. When Chief Keef states “don’t make me bring those killers out,” he is issuing a warning to rival gangs to not set up shop on his block. Of course, the conservative argument is for one to simply “pull up their boot straps.”
someone is born into poverty does not mean one has resort to the drug trade.” And this is true. However, using common sense, how likely is it for a white man raised in middle to upper class, whose peers are largely composed of other whites raised in the same socioeconomic environment, to set up shop on a street corner ready to begin selling crack cocaine? How likely is it for an impoverished black man to make it a primary goal to impress his school teachers or job supervisor when the strongest influences around him are those who’ve already been shunned by white society? Indeed, the black community has routinely overcome overwhelming odds to create prosperous communities. African-Americans seeking to escape southern racism came to Chicago during the “Great Migration.” Blacks were forced to live mostly in the Southside of Chicago and a legislation known as the “Neighborhood Composition Rule” mandated housing segregation for Blacks. The housing that the Chicago Housing Authority created for blacks in these Southside neighborhoods lacked basic plumbing and would not even receive the benefits of garbage disposable services. Despite the overwhelming odds, black people were able to establish their own businesses and create flourishing community centers. However, after the Neighborhood Composition Act legally enforcing residential segregation was struck down due to the Civil Rights Movements, white vigilantes responded with savage violence.
gunshots. Chicago’s babies do not fall asleep to lullabies; rather to gunshots. Day by day, it is a never-ending cycle all rooted in economic deprivation and oppression. Hip Hop’s culture historically have identified with youth that have been systematically excluded from the legal economy, the explicit and often times provocative lyrics of Chief Keef results. His lyrics, his words, and the images of his videos represent an ostracized generation of America- a generation bearing the brunt of years of racial apartheid and economic discrimination in which all opportunities for social-economic advancement were blocked, halted, and destroyed by whites. American capitalism and the inequalities it produces are responsible for the content, as vulgar as it may be, in his lyrics, “I’mma make bullets rain all on your block, your bitch all on my cock”. He is describing what it takes fo hisr crew and himself to eat, to be clothed and have shelter.
Take a ride on the CTA BUS through a low-income African-American community. You will see many dysfunctional anti-social personalities. Many have facial expressions that showcases sorrow, torment, and defeat. The seats are occupied by people who are easily irritable. You will come across: the “crazy” man who talks to himself, the woman who catches the Holy Ghost, and the seven year old boy bragging about “getting pussy” even before going through puberty. There will be those who sell “lose squares” or cigarettes. Others have chosen to sell socks and other miscellaneous items conjuring up terrible raps to market their products. Those who are poor may take the bus to the end of the route and then back for the majority of their day. There will always be people who seek to sneak on the bus, unable to afford the fare and when they are inevitably caught they curse the bus driver out with harsh words.
A couple of months ago while I was on the 75th bus, there was a woman crying hysterically. Her sad red eyes and swollen face formed by years of hopelessness, cried out “They shot down my last boy.” The grief in her face left me heartbroken and so I asked her, “what happened?” She told me she had three boys and that all of them had been shot down in cold blood.
The situation for blacks in Chicago is indeed truly desperate. African-American’s suffer in extreme poverty that can rival any third world country. Our communities are in shambles. Parents are bitter because they are struggling to keep up with the rent; they are struggling to keep food in the refrigerator, they are struggling to keep up with the electric and water bill. Children enter their households more disillusioned from having the world on their shoulders. In this city, tears fall down the eyes of mothers as their precious children are shot down; children are often caught in crossfires, and if they somehow survive these shootouts, nightmares ponder on in their heads. 
As dead Prez, pointed out, “Aint no hope in the streets, you broke you sell dope. I ain’t plan to get rich fom sellin [dope].It was survival.”[1] African American youth in Chicago have been systematically denied opportunities and pushed into the illegal economy as the only way to survive. Having no source of income, job, or education forces people to sell drugs if it will result in them being able to buy food, have a car, adequate housing and every other thing they have lived without. If people don’t have the money to maintain a living, they will prey upon the weak, people who are at the bottom rung of society like themselves to try to force out a meager living. In, Englewood, an area in Chicago, the average annual income is only $18,000[2]. This is certainly not enough money to live a quality life. The leader of this racist-apartheid is Mayor Rahm Emmanuel who has demonstrated time and time again he wants to maintain the societal divisions and have white supremacy. This has been shown through several policies of his.
1) In the Mayoral Debates of 2010, the members of the audience were overwhelmingly African-American. A person asked the question “Do you support reparations for African—Americans?” and all of the candidates (likely afraid that they would be booed if they said “No”) answered yes, [3] including Rahm Emanuel. Reparations would likely bring in more income for the African-American community, but unsurprisingly, Rahm Emmanuel has not attempted to give African-Americans reparations in any way, shape, or form. As well, under his administration there has been legislation seeking to fine African-American youths who decide to “sag” their pants; that is, wear them in a manner that shows their boxers[4]. This is an attempt to bleed the African-American community dry of what little money they have left. While many find this fashion-style of African-American youth “appalling”, the government certainly does not have the right to fine people for dressing how they want to dress, especially after exploiting and oppressing them for years.

